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The Guru Granth
Sahib contains the scriptures of the Sikhs. No Sikh
ceremony is regarded as complete unless it is performed in the
presence of the Guru Granth Sahib. The Granth
was written in Gurmukhi script and contains the actual
words and versus as uttered by the Sikh Gurus. Initially
known as the Adi Granth, it was compiled by the fifth
Guru Arjan and installed in 1604 in Sri Harmindar Sahib
(Golden Temple), Amritsar. The tenth Guru Gobind Singh
added to the Adi Granth the composition of his father,
Guru Teg Bahadur. It is believed that four copies of
the Granth Sahib were prepared, the first one was sent to Sri
Harmindar Sahib at Amritsar, the second to Anandpur Sahib,
the third to Patna Sahib and the fourth to Nander
Sahib. Guru Gobind Singh did not include his
own verses in the Granth, owing to his modesty and humility.
When Guru Gobind Singh ended
the line of the living Sikh Gurus by raising the Adi Granth
to the status of permanent Guru he renamed it Guru Granth
Sahib. He commanded the Sikhs that it was to be the
revered body and spirit of the ten Gurus.
Every copy of the Guru Granth Sahib
consists of 1430 pages. It contains the banis
(sacred compositions) of the first five Gurus and the ninth Guru
as well as a number of passages of verses written by several
non-Sikh saints from Muslims, Hindus even so called
"untouchable" castes. Altogether the Guru Granth Sahib includes
5894 shabads (hymns or holy verses) which are arranged in
31 ragas (musical measures). The first verse is the
Mool Mantra, followed by daily prayer or Nitnem namely,
Japji, Sodar and Kirtan Sohila. The
renaming verses have been arranged according to their individual
musical patters or ragas.
The Guru Granth Sahib is an
anthology of prayers and hymns. Most of the hymns are
addressed to God and often describe devotee's condition: his
aspirations and yearning, his agony in separation and his
longing to be one with the Lord. The subject of Guru
Granth Sahib is truth: how to become 'a person of truth',
that is, an ideal person. As Guru Nanak states in
the Mool Mantra, God is the ultimate truth and one has to
cultivate those qualities which are associated with Him, in
order to be like Him. The basic concept behind the hymns is that
sacred music, when sung or listened to with devotion and
undivided attention, can link that individual's consciousness
with God. A mind may become stable and enjoy the peace of
his divine presence as listening to the hymns can exert a
powerful influence on the mind and help to establish it
communion with God.
In the Guru Granth Sahib
revelation and raga go hand in hand. The Gurus were
emphatic about the religious value of sacred music or kirtan
and stressed its continuous use, as a source of divine joy
joy and bliss. Sacred music is fine art wedded closely to
the spiritual theme. It is devotional music in praise of
the Glory of God conveyed by melody and rhythm. The goal
or objective of kirtan is to put the individual soul in
tune with God.
The Guru Granth Sahib is a
book of revelation. It conveys the Word of the Master
through his messenger on earth. It is universal in it
scope. For Sikhs the greatness of Guru Granth Sahib
lies not only in its being ther holy book but also in it being a
general scripture intended for everybody, everywhere.
The Guru Granth Sahib also
explains what Guru Nanak meant by a 'perfect individual' or a
gurmukh. It is a remarkble storehouse of spiritual
knowledge and teachings which does not preach any rites or
rituals but stresses meditation on the Name of God.
Through its teachings, it can enable men and woman to lead a
purposeful and rewarding life while being members of society.
It seeks universal peace and the good of all mankind. The
Guru Granth Sahib also stresses the democratic way of
life and equality of all people. It teaches that we are
karam yogis, that we reap what we sow. The emphasis is
on moral actions, noble living and working for the welfare of
all people. Respect and veneration for the Guru Granth
Sahib does not imply idol worship, but rather respect for a
divine message, the ideas and ideal contained in the Sikh
scripture. Meditation on the True Word, Satnam or
the Wonderful Enlightener, Waheguru, or on any line of a
verse in the Guru Granth Sahib, may bring the true
devotee or disciple to be in tune with God.
Related Information:
Shri Guru Granth Sahib: Facts |